top of page

From Aries to Capricorn

Urartu, Yerevan

ArmenianHistoryImage KhorVirap Eternity.jpg

Armenia must surely be the Armenian land (Eden, Ekur, the garden of the gods), but still it is many different cultures, which all have their roots by the Armenian Higland – the place where our civilization, including agriculture, pastoralism, knowledge about metal, and the Semitic and the Indoeuropean languages etc., were developed. From there it spread all across the world.

Aleppo, earlier Armi, is named after the sun, which in Armenian is called Arev. Ara is the sun god. Aralez, the dog, is the mens best friend. Aragil, the storks, represents Aras comming and two storks symbolizes the first Swastika ever found.

Uratri (Hurrian), Aratta (Sumerian), Urartu/Ararat (Assyrian) and Armenia is different names of the same country. Ar, Ur, Hur etc is different names of the same people, the people of fire. Haik, Khaldi, Cael, Kali, Kel, Hel is different names of the same good – Asha (aša) (corresponding to Vedic language ṛta) and druj, Maat and Isfet, Ying and Yang – two sides of the coin.

Armenia, the nation of Khaldi/Haik, is nr one, the starter and the creator. The Phrygian cap is the cap of liberty. We are strong, fighting for just, equality, freedom and peace, fighting to keep the balance between men and between men and nature, but faces today strong enemies, the encloser.

The genocide, organized by Israel Helphand and the three Pashas, and the wars of today, like them against Afghanistan, Iraq, Libya and Syria (Aram), is all connected. Russia, China and Iran is singled out as enemies, but they do nothing, but keeping their own interestes. They are not dangerous. Israel, the US, the Sunnis Saudi Arabia and Qatar …) and the different terrorists now operating in Syria is a totally different story. The Great War continues.

We need to spread information and knowledge about the transformation, the challenges we face and make unity between all people around the world. lf not the war will come. It looks like it is going to come, because all the forces is active, but we have to remember who we are and stand firm.

Yawhe (Yam), the sea creature, is attacking Baal Hadad, the thunder god. Israel, the nation of Medusa, boost its forces, and want to attack Iran, Persia, the nation of Perseus. No one of them will win, cause the bids are to high. Armenia is under treat, and we have to face the challenge – because the dark forces have collided and continue to rise. We can’t sleep at this moment!


The Norse Goddess Hel

Aratta (Sumerian), Uratri (Hurrian), Urartu/Urartu (Assyrian) and Armenia (Persian) is different names of the the same country. Ar, Ur, Hur etc. is different names of the same people, the Armenians, the people of fire. Atari (Avestan ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as “burning and unburning fire” or “visible and invisible fire” (Mirza, 1987:389).

The Armenian highland

Armenia (coming from Ar, which means sun, light, create, produce etc.) must surely be the Armenian land (Eden, Ekur, the garden of the gods), but still it is many different cultures, which all have their roots by the Armenian Higland – the place where our civilization, including agriculture, pastoralism, knowledge about metal were developed. From there it spread all across the world.

Armenia, situated between the Black and Caspian Seas, lies at the junction of Turkey, Iran, Georgia, Azerbaijan and former Mesopotamia. This geographic position made it a potential contact zone between Eastern and Western civilizations.

From here all the cultures in Eurasia and Northern Africa, not at least Egypt, developed, not at least the ones connected to the Semitic and the Indoeuropean languages etc., but also cultures which is connected with other languages, as the Minoaen and Etruscan, and cultures which is developed by cultural diffusian, as the Chinese.


The region of Upper-Mesopotamia provides a lot of sites that have the greatest importance for the understanding of the archaeology of this region. Especially the area of Southeast Anatolia within this region turns out to have an eminent position that has been revealed by the excavations and researches during the last decade.

At present, Portasar (Göbekli Tepe) raises more questions for archaeology and prehistory than it answers. We do not know how a force large enough to construct, augment, and maintain such a substantial complex was mobilized and paid or fed in the conditions of pre-Neolithic society. This is the site of the worlds currently known oldest shrine or temple complex in the world, and the planet’s oldest known example of monumental architecture. It has also produced the oldest known life-size figure of a human.

Some historians, such as Jean Bottéro, have made the claim that Mesopotamian religion is the world’s oldest religion, although there are several other claims to that title, including Portasar. However, as writing was invented in Mesopotamia it is certainly the oldest in written history.

Portasar is situated in the South of the Armenian Highlands, 15 km south-east from the old city Urha/Edessa, Urfa/ of Armenian Mesopatamia. The discovery of the cultural layers/three layers/ of Portasar shows that it was a religious-ritual centre for sedentary people for several millenniums. The territory is in Armenian cultural area.

The marvelous Gobekli tepe culture dispersed for around 9.000 years ago, and spread the agriculture into Europe, as the old european cultures, to the south and into Egypt, as the Semittes (which appears for around 8.000 years ago), to the south-east, as Tell halaf culture and the Sumerians, to the east, where they constructed the Indus civilization, and to the north, where they constructed the trans-cucasian Shulaveri Shumo and Kura Araxes cultures.


Mezine is a place in the Ukraine having the most artifacts from the Paleolithic culture. The epigravettian site is located on a bank of the Desna river. The settlement is best known for an archaeological small find of a set of bracelets, engraved with marks considered as being possibly calendar lunar-cycles. Near to Mezine was found the earliest known example of a swastika-like form, as part of a decorative object, found on an artifact dated to 10,000 BC.

It has been suggested this swastika is a stylized picture of a stork in flight. In Armenian mythology Aragil, or Stork, is considered as the messenger of Ara the Beautiful, their main god, as well as the defender of fields. According to ancient mythological conceptions, two stork symbolize the sun. Ara the Beautiful is the god of spring, flora, agriculture, sowing and water. He is associated with Osiris, Vishnu and Dionysus, as the symbol of new life.

According to a number of scholars Ar was a shorter version of Ara or Arar(ich), which means the creator. The worship of Ar was wide spread amongst early Armenians who worshipped this deity and simply called him the Creator (Ara or Ararich). Aralez, or Aralezner, the oldest gods in the Armenian pantheon, are dog-like creatures with powers to resuscitate fallen warriors and resurrect the dead by licking wounds clean.

The Swastika is our oldest symbols, also known from the Tell Halaf culture in Syria and the Samarra culture in Iraq. The word means balance and harmony, or well being, and many symbols, like the taoist Ying and Yang, can be said to be related. The swas – ti – ka is much used in Armenia, the first Christian state, even today, just like the goodess of love, Anahit, is. Anahata is the chak – ra of love in Hinduism.

The Halaf culture, which existed just before and during the Ubaid period at around the same time, had Swastikas on their pottery and other items. These people eventually gave rise to the ancient Samarra culture and the Sumerians, who also used the Swastika symbol. The ancient Vinca culture (5500 BC) was the first appearance of the swastika in history, not what you’re reading above. The Tartaria culture of Romainia (4000 BC) had similar symbols.

Then later the Merhgarh Culture, which later became the Harappan culture of the Great Indus Valley Civilization (which is where “The Vedas” came from) also exhibited the Swastika symbolism. Then even later the legendary Xia Dynasty held the swastika symbol in high regard. Even ancient Native American Indians knew this symbol. If you’ve noticed all these cultures were exactly 1000 years apart, bringing the Swastika symbol west to east from the Balkans to China and even beyond. Look it up, do the research.

It seems that there is a connection between the similar sounding places of ‘Samarra’ and ‘Sumeru’, and that early travellers bring the Swastika to India and settle on mount Sumeru – naming the new place after their place of origination. Over-time, ‘Samarra’ could have changed in pronounciation to ‘Sumeru’.


Carleton Coon (1962), for example, considered the Skhul IV specimen as a proto-Caucasoid. He further argued that the Caucasoid race is of dual origin, consisting of Upper Paleolithic types (mixture of Homo sapiens and Neanderthals) and Mediterranean types (purely Homo sapiens).

The Armenoid in physical anthropology is a subtype of the Caucasian race. “The countries of the northern part of Western Asia, namely Anatolia (Turkey), the Caucasus, Iran, and the Levant are the center of distribution” of the Armenoid Race. Armenoids, also known as the “true” Caucasians, were said to be found throughout Eurasia. However, the largest concentrations occurred within Anatolia, Transcaucasia and Mesopotamia.

According to the Italian geographer and anthropologist Renato Biasutti (1878-1965) “It has long been believed by physical anthropologists that the quintessence of Near Eastern brachycephaly is to be found in the Armenians; the racial term Armenoid being named for them.


Some linguists — notably I. M. Diakonoff and S. Starostin — also see similarities between the Northeast Caucasian family and the extinct languages Hurrian and Urartian. The two extinct languages have been grouped into the Hurro-Urartian family. Diakonoff proposed the name Alarodian for the union of Hurro-Urartian and Northeast Caucasian.

Uratri (Hurrian/Armenian), Aratta (Sumerian), Urashtu (Babylonian), Urartu/Ararat (Assyrian), Ayrarat (Armenian) and Armenia is different names of the same country. Ar, Har, Er, Her, Yer, Hor, Khar, Khor, Ur, Hur, Khur have the same meaning. The vocal can change, just the consonant keeps on. Ar, Ur, Er, Ir etc – and that word are made by one consonant and one or two vocals, which can change their place on either side of the consonant.

Hurrian was spoken in various parts of the Fertile Crescent in the 3rd and 2nd millennia BC., while Urartian was the language of Urartu, a powerful state that existed between 1000 BC or earlier and 585 BC in the area centered on Lake Van in current Turkey.

Urartian is closely related to Hurrian, a somewhat better documented language attested for an earlier, non-overlapping period, approximately from 2000 BCE to 1200 BCE (written by native speakers until about 1350 BCE). The two languages must have developed quite independently from approximately 2000 BCE onwards.

Although Urartian is not a direct continuation of any of the attested dialects of Hurrian, many of its features are best explained as innovative developments with respect to Hurrian as we know it from the preceding millennium. The closeness holds especially true of the so-called Old Hurrian dialect, known above all from Hurro-Hittite bilingual texts.

Armenian language

The earliest testimony of the Armenian language dates to the 5th century AD (the Bible translation of Mesrob Mashtots). The earlier history of the language is unclear and the subject of much speculation. It is clear that Armenian is an Indo-European language, but its development is opaque. In any case, Armenian has many layers of loanwords and shows traces of long language contact with Hurro-Urartian, Greek and Indo-Iranian.

In his paper, “Hurro-Urartian Borrowings in Old Armenian”, Soviet linguist Igor Mikhailovich Diakonov notes the presence in Old Armenian of what he calls a Caucasian substratum, identified by earlier scholars, consisting of loans from the Kartvelian and Northeast Caucasian languages such as Udi.

Noting that the Hurro-Urartian peoples inhabited the Armenian homeland in the second millennium BC, Diakonov identifies in Armenian a Hurro-Urartian substratum of social, cultural, and zoological and biological terms such as ałaxin (‘slavegirl’) and xnjor (‘apple(tree)’).

Some of the terms he gives admittedly have an Akkadian or Sumerian provenance, but he suggests they were borrowed through Hurrian or Urartu. Given that these borrowings do not undergo sound changes characteristic of the development of Armenian from Proto-Indo-European, he dates their borrowing to a time before the written record but after the Proto-Armenian language stage. But it can, however, be that it was the other way around, that the Armenian language got mixed with and influenced the other surrounding languages.

Name of Armenia

The Armenians call them selves today for Hay, while the chechenians call them selves for nakh. Hayr means father in armenian, and heir means a person who inherits or has a right of inheritance in the property of another following the latter’s death. In other words we are talking about Noah (Noak), and heir of Noah. we are talking about the birth of our civilization. You can also say we are talking about the birth of the aryans (the sun-people), which includes both caucasian, semittic and indoeuropean peoples. This is also mentioned in our oldest epic story, the story about Gilgamesh.

Akkadian inscriptions from as early as 2400 BC mention the ‘Armani’ (aka Armani-Subartu or Arme-Shubria) near Lake Van. The Armenian hypothesis of Indo-European origins seeks to establish an ethnic Armenian identity for the Armani mentioned by Naram-Sin, for “Armani-Subari connections” and “Armani-Subari-Sumer relations”. Old Persian name ‘Armin’ meant “dweller of the garden of Eden” (Persians also used this form ‘Armin(a)’ for Armenia).

It has been suggested by early 20th century Armenologists that Old Persian Armina and the Greek Armenoi are continuations of an Assyrian toponym Armânum or Armanî. There are certain Bronze Age records identified with the toponym in both Mesopotamian and Egyptian sources.

The earliest is from an inscription which mentions Armânum together with Ibla (Ebla) as territories conquered by Naram-Sin of Akkad in ca. 2250 BC identified with an Akkadian colony in the Diarbekr region. However, many historians, such as Wayne Horowitz, identify Armanî which was conquered by Naram-Sin of Akkad, with the Syrian city of Aleppo and not with the Armenian Highland.

Armin is a given name or surname, and is an ancient Zoroastrian given name, meaning Guardian of Aryan Land. ‘Armin’ means Dweller of the garden of eden. Name Armin is a Unisex name, which means both Boy and Girl can have this name. This name is shared across persons, who are either Parsi or Muslim by religion. Name Armin belongs to Mesh Rashi (Aries) with dominant planet Mars (Mangal).

Throughout long centuries Armenia, Iberia and Albania was often one political unit known as “Armina” this was so during Sassanian periods and even when Arabs took over Armenia they set up “Armina” unit of the Caliphate. This because all of this land was “Armenia”, or at least under Armenian sphere of influence, even if not all territories were populated with 100% Armenians, although most of the territory (in Iberia and Albania as well) always had a strong Armenian element amongst non-Armenians. Hence they were exclusively ruled by Armenian dynasties. Iberia has been ruled by succeeding Armenian off-shoot dynasties including Artaxiads, Arsacids and Bagratids who ruled it all the way until the Russian annexation of 1801.


Mitanni (Hittite cuneiform KUR URUMi-ta-an-ni, also Mittani Mi-it-ta-ni) or Hanigalbat (Assyrian Hanigalbat, Khanigalbat cuneiform Ḫa-ni-gal-bat) or Naharin in ancient Egyptian texts was an Hurrian-speaking state in northern Syria and south-east Anatolia from ca. 1500 BC–1300 BC.

Founded by an Indo-Aryan ruling class governing a predominately Hurrian population, Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon and a series of ineffectual Assyrian kings created a power vacuum in Mesopotamia.

A Hurrian passage in the Amarna letters – usually composed in Akkadian, the lingua franca of the day – indicates that the royal family of Mitanni was by then speaking Hurrian as well.

At the beginning of its history, Mitanni’s major rival was Egypt under the Thutmosids. Pharaoh Thutmose III of Egypt mentions in the 33rd year of his reign (1446 BC) the people of Ermenen, and says in their land “heaven rests upon its four pillars”. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria and the Levant of a distinct pottery type.

However, with the ascent of the Hittite empire, Mitanni and Egypt made an alliance to protect their mutual interests from the threat of Hittite domination. At the height of its power, during the 14th century BC, Mitanni had outposts centered around its capital, Washukanni, whose location has been determined by archaeologists to be on the headwaters of the Khabur River.

The Mitanni kingdom was referred to as the Maryannu, Nahrin or Mitanni by the Egyptians, which also called Mitanni “nhrn”, which is usually pronounced as Naharin/Naharina from the Assyro-Akkadian word for “river”, cf. Aram-Naharaim.

The Hittites called Hurri (Ḫu-ur-ri), while the Assyrians called the Hanigalbat. The different names seem to have referred to the same kingdom and were used interchangeably, according to Michael C. Astour.

The name Mitanni is first found in the “memoirs” of the Syrian wars (ca. 1480 BC) of the official astronomer and clockmaker Amememhet, who returned from the “foreign country called Me-ta-ni” at the time of Thutmose I.

A treatise on the training of chariot horses by Kikkuli contains a number of Indo-Aryan glosses. Kammenhuber (1968) suggested that this vocabulary was derived from the still undivided Indo-Iranian language, but Mayrhofer (1974) has shown that specifically Indo-Aryan features are present.

The names of the Mitanni aristocracy frequently are of Indo-Aryan origin, but it is specifically their deities which show Indo-Aryan roots (Mitra, Varuna, Indra, Nasatya), though some think that they are more immediately related to the Kassites.


Maryannu is an ancient word for the caste of chariot-mounted hereditary warrior nobility which dominated many of the societies of the Middle East during the Bronze Age. The term is attested in the Amarna letters written by Haapi.

Robert Drews writes that the name ‘maryannu’ although plural takes the singular ‘marya’, which in Sanskrit means young warrior, and attaches a Hurrian suffix.(Drews:p. 59) He suggests that at the beginning of the Late Bronze Age most would have spoken either Hurrian or Aryan but by the end of the 14th century most of the Levant maryannu had Semitic names.


The idea of seeing a Semitic origin in the names Arma, Aram, Arim, Arime, Arme, Armani, Armina, Armeni, and the like, had become such an obsession with some authors that it prevents them from seeing the essence of the interrelationships between the Armenian Highland and Northern Mesopotamia, and creates added difficulties for the clarification of certain obscure problems related to them.

The fact is that the very name Aram has no connection of origin with those Semites who were later called Aramaeans. A careful study of the cuneiform documents of the Near East shows that the Semitic nomadic tribes that were later called Aramaeans, were previously known by the names Sutu and Ahlame.

They had come to Northern Mesopotamia and settled in the territories of Mitanni ( Naharina), which was either destroyed or about to be destroyed at that time, and they were called Aramaeans after the ancient name Arma or Aram of the land on which they settled.

A similar example is the case of the Egyptians; the name Egypt did not belong to the Arabs, but they have come and settled in the land of Egypt, and by this ancient name of the land they were (and still are) called Egyptians.


Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire. Chaldea was a nation extant between the 10th and 6th centuries BC, located in the marshy land of the far south eastern corner of Mesopotamia which came to rule Babylon briefly.

Unlike the Akkadian speaking Assyrians and Babylonians, the Chaldeans were certainly not a native Mesopotamian people, but were migrants to the region. They seem to have appeared there c. 1000 BC, not long after other new Semitic peoples, the Arameans and the Sutu appeared in Babylonia, c. 1100 BC. This was a period of weakness in Babylonia, and its ineffectual native kings were unable to prevent new waves of foreign peoples invading and settling in the land.

In the Hebrew Bible, the prophet Abraham is stated to have originally been from “Ur of the Chaldees” (Ur Kaśdim); if this city is to be identified with the Sumerian Ur, it would be within the original Chaldean homeland south of the Euphrates, although it must be pointed out that the Chaldeans certainly did not exist in Mesopotamia at the time of Abraham, which casts doubt on the historicity of the Abrahamic story.

On the other hand, the traditional identification with a site in Assyria would then imply the later sense of “Babylonia”, and a few interpreters have additionally tried to identify Abraham’s birthplace with Chaldia, a distinct region in Asia Minor on the Black Sea. According to the Book of Jubilees, Ur Kaśdim (and Chaldea) took their name from Ura and Kesed, descendants of Arpachshad.

Though conquerors, the Chaldeans were rapidly and completely assimilated into the dominant Semitic Akkadian Babylonian culture, as the Amorites, Kassites and Arameans before them had been, and after the fall of Babylon in 539 BC the term “Chaldean” was no longer used to describe a specific ethnicity, but rather a socio-economic class.

When the Babylonian Empire was absorbed into the Persian Achaemenid Empire, the name “Chaldean” lost its meaning as a particular ethnicity, and came to be applied only to a socioeconomic class, regardless of ethnicity. The actual Chaldean people had long ago became Akkadianized, adopting Mesopotamian culture, religion, language and customs, blending into the majority native population and wholly disappearing as a distinct people, much as other fellow migrant peoples, such as the Amorites, Kassites, Suteans and Arameans of Babylonia had also done.

The Persians found this so-called Chaldean societal class masters of reading and writing, and especially versed in all forms of incantation, in sorcery, witchcraft, and the magical arts. They spoke of astrologists and astronomers as Chaldeans; consequently, Chaldean came to mean simply astrologist rather than an ethnic Chaldean. It is used with this specific meaning in the Book of Daniel (Dan. i. 4, ii. 2 et seq.) and by classical writers such as Strabo.

By the time of Cicero, the misnomer Chaldean appears to has been disgarded when referring to Babylonian astronomers and astrologers, and Cicero refers to “Babylonian astrologers” disparagingly, Horace does the same, referring to “Babylonian horoscopes” in his famous Carpe Diem ode; Cicero views them as holding obscure knowledge, while Horace thinks that they are wasting their time and would be happier “going with the flow”, as one may say.

The terms Chaldee and Chaldean are hitherto only to be found in Biblical sources, when referring to the period of the Chaldean Dynasty of Babylon. The name was revived by the Roman Catholic Church, in the form of the Chaldean Catholic Church in the 1680s AD, as the new name for the Church of Assyria and Mosul, a church populated not by the long disappeared Chaldean tribe, but by a breakaway group of ethnic Assyrians in northern Mesopotamia who had hitherto been members of the Assyrian Church of the East before entering communion with Rome.

History of Armenia

Name of Armenia





Baal Cycle

The Baal Cycle


In astrology, each planet and the sun have a corresponding zodiac sign that is determined by their location relative to Earth at the time of one’s birth.

There are many mnemonics for remembering the 12 signs of the zodiac in order. A traditional mnemonic:

The ram, the bull, the heavenly twins, And next the crab, the lion shines, The virgin and the scales, The scorpion, archer, and the goat, The man who holds the watering-pot, And fish with glittering scales.

A less poetic, but succinct mnemonic is the following:

The Ramble Twins Crab Liverish; Scaly Scorpions Are Good Water Fish.

Mnemonics in which the initials of the words correspond to the initials of the star signs (Latin, English, or mixed):

All The Great Constellations Live Very Long Since Stars Can’t Alter Physics.

As The Great Cook Likes Very Little Salt, She Compensates Adding Pepper.

Really Boring Teachers Can Live Very Sadly Since Apples Give Worthless Feelings.

All That Gold Can Load Very Lazy Students Since Children Are at Play

Unicode characters

In Unicode, the symbols are encoded in block Miscellaneous Symbols:

  1. U+2648 aries (HTML: )

  2. U+2649 taurus (HTML: )

  3. U+264A gemini (HTML: )

  4. U+264B cancer (HTML: )

  5. U+264C leo (HTML: )

  6. U+264D virgo (HTML: )

  7. U+264E libra (HTML: )

  8. U+264F scorpius (HTML: )

  9. U+2650 sagittarius (HTML: )

  10. U+2651 capricorn (HTML: )

  11. U+2652 aquarius (HTML: )

  12. U+2653 pisces (HTML: )


Astrology and astronomy

Astrology and science

Astrological symbols

Astrological age

Astrological aspect

Astrology and the classical elements

Astrological signs

Astrological sign

Astrology portal

Astronomy portal

History of Astrology

History of astrology

Agricultural astrology


List of astrological traditions, types, and systems

Cultural influence of astrology

Metsamor, Armenia

Armenian helmet

The Origin of the Zodiac